UpdatesUpcoming ServicesBohdi Day ServiceSunday, December 8th December Shotsuki ServiceSunday, December 22nd December Shoshinge serviceDecember 22nd at 8:30 am New Year's Eve ServiceTuesday, Dec 31st; 7 pm Tuesday Dharma Service & DiscussionsTime: Tuesday 11:30 am Japanese language serviceSunday, Dec 1st; 9:30 am YBA MochiTsukiSaturday, December 28th
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Special ServicesIn addition to the regular services, the temple observes a number of special Buddhist holidays throughout the calendar year. These are times to reflect upon and appreciate the intricate bonds that enable us to live. It is also a time to show our gratitude for the teachings and the teachers who serve as guides on our journey toward spiritual understanding. Although we recognize the official dates of these special observances, other than Shusho-E (New Year's Day) and Joya-E (New Year's Eve), the services are held at the temple on the Sunday nearest the actual date. In keeping with the Jodo Shinshu tradition, monetary offerings are customary at special services. Offerings are presented at the service or mailed in. The offering is wrapped with a sheet of clean, white paper and placed in a plain envelope with an identification of what the offering is for and who it is from printed on the face of the envelope.
Shusho-E (Gathering to Observe the New Year) New Year's Day Service - January 1
Goshoki Hoonko (Observance of Anniversary of Death and Repay Debt of Gratitude) Shinran Shonin's Memorial Service- January 16 On this anniversary of the death of Shinran Shonin, we trace his footsteps with deep appreciation in our hearts and resolve to dedicate ourselves in the service of other to truly make our world a better place for all.
Nehan-E (Nirvana Gathering) Nirvana Day - February 15 The Sanskrit word "Nirvana" literally means "a blowing out as of a flame" or "extinction of worldly illusions and passions." Parinirvana refers to complete extinction or to Shakyamuni Buddha's passing. In commemoration of Shakyamuni Buddha's Parinirvana, we take the time to reflect on our limited abilities and strive to make even a small step toward the Buddhist goal of attaining the Perfect Peace of Nirvana.
Shunki Higan-E (Spring Other Shore Gathering) Spring Ohigan - March 18 The word "higan" means "other shore" and therefore expresses the idea that the Buddha guides people from this worldly shore to the other shore of the Pure Land. Ohigan is a Japanese tradition. During Ohigan, the people in Japan return to their homes and visit their family cemeteries and temples. Special services are conducted for a period of one week during the equinox to pay their respect to their ancestors just as they do during Obon. Ohigan is referred in Japanese as "San Butsu E" or "Gathering to Praise the Buddha." The Ohigan service is devoted to expressing our gratitude for being awakened to Amida's Infinite Wisdom and Compassion, thus, directing Amida's Wisdom and COmpassion to other sentient beings and other living things.
Hanamatsuri (Flower Festival) Kanbutsu-E (Bathe Buddha Gathering)- April 8 According to legend, Queen Maya dreamt of a white elephant entering her body; a wise man interpreted this event as the impending birth of Prince Siddhartha. In keeping with the custom of the time, Queen Maya prepared to return to her parent's home to give birth to her baby. Along the way, she stopped for a rest in Lumbini Garden. As she reached to pluck the Asoka blossoms, her little son was born. Immediately, the child rose to his feet and walked seven steps. He raised his right hand toward the sky, his left hand reached downward, and he proclaimed, "Above heaven and below heaven, I alone am the World Honored One." Then a very gentle and sweet rain fell on the baby and bathed him. This legendary story is not taken literally but used to describe the significance of an extraordinary person. For instance, the seven steps taken in the story illuminate the Buddha's taking one step beyond the realms of suffering or human bondage; the Buddha took that extra step to Enlightenment. At our Hanamatsuri services, we set up the Hanamido, or miniature altar of flowers, which symbolizes the beautiful Lumbini Garden. The pouring of the sweet tea (Kanbutsu-E) on the statue of the baby Buddha represents the gentle rain which fell that day in Lumbini.
Shuso Gotan-E (Sect Founder Birthday Gathering) Shinran Shonin Day - May 21 Born over 800 years ago in Japan, Shinran Shonin's life was filled with sorrow and misfortune, yet he felt fortunate because he was able to encounter the Great Vow of Amida Buddha. Shinran, like his teacher, Honen Shonin, denied the formal temple-priest system of his time. After Shinran descended Mt. Hiei (the major temple where he had trained as a priest for 20 years), he never lived in a temple, but in huts or small hermitages. Shinran stressed "household religion" as more important than "Temple religion." He pointed out that everyone, without distinction of rank or class, gender, age, etc, would be welcomed to the Pure Land by reciting the Nembutsu with true entrusting in Amida Buddha. In celebrating his birth, we recall his life and visualize him quietly reflecting on the depth of his karmic actions. We also envision Shinran Shonin happily embraced by the Infinite Compassion of Amida Buddha which also shines upon us. This vision reminds us to live a life of gratitude on a daily basis. In connection with this very special observance, we hold Shosanshiki also know as Hatsumairi (First visit ceremony) or Infant Presentation services. This service is held for all children born into our Sangha over the past year. It is a day to present the child to Buddha and to the Sangha, and to celebrate their first step upon following the Dharma.
Obon - July or August The origin of the Obon Festival is generally ascribed to the Ullambana Sutra. Maudgalyayana, one of the Buddha's ten foremost disciples, possessed the superhuman ability to perceive things beyond this earthly existence. With the desire to see how his deceased mother was doing, he looked and found her reborn in the realm of hungry demons or Pretas, and suffering the fate of not being able to eat anything because the food would turn into fire whenever she brought it to her mouth. Maudgalyayana sought the Buddha's advice and was told that it was impossible to save his mother through his own power. He was advised to offer food to the monks after they finished their rainy season retreat (pravarana) on the 15th day of the seventh month as an act of Dana (selfless giving). In this manner, not only would his mother be saved, but seven generations of parents would be saved also. Maudgalyayana carried out the injunction of the Buddha, and his mother was able to rise from the realm of hungry demons. Everybody who saw this became so happy and joyful that they began to dance. This story forms the origin of the Obon Festival. During the Obon period, people return to their family homes to visit. They clean up, offer fresh flowers, and burn incense at their ancestor's grave sites. They light candles to welcome the spirits of their departed ancestors into their homes. In earlier times, paper boat lanterns were constructed at the culmination of the Obon period. These paper boat lanterns were sent down the river with a food offering and lighted candle on board so that all souls were returned to their resting place. Today the true significance of the Obon Service and Festival lies within ourselves. We reflect upon the past love, compassion, and wisdom given to us by our parents and others while they were still alive. We appreciate the hardships and sacrifices they made for our sake and we use our appreciation to help us understand the interdependence of all life and things.
Autumn Higan - September 20
Eitaikyo - eternal, perpetual-ages-sutra - November Modern day living has become a hectic affair and often our daily tasks provide little time or opportunity for recalling our loved ones. It becomes increasingly difficult to attend memorial services. While we may acknowledge this plight in our own lives and in the lives of others, it does not lessen our desire to pay tribute to or have our loved ones remembered forever. Therefore, families may request for their loved one'snames be placed on the Eitaikyo scroll. This request is usually accompanied by an offering of Dana towards the Eitaikyo Perpetual Fund, which is an emergency fund for the temple to use in dire circumstances. Bodhi Day - December 8 In attaining Buddhahood, one realizes the Universal truth and can see the true nature of all existence and phenomena. Until this enlightenment has been reached or attained, we are leading a blind life filled with suffering and sorrow. Upon realizing the Universal Truth and the nature of all existence, Gautama Buddha sought to spread the teaching which would enable human beings to cross over the ocean of birth and death. We regard December 8 as the beginning day on which an infinite number of human begins were saved; this being because the number eight (8), when laid on its side, becomes the infinity symbol.
End of Year and New Year's Eve Service - December 31 In keeping with the Buddhist tradition, we ring the temple bell 108 times to wipe out the 108 passions of human beings. This allows us to begin the New Year with a clean slate and look forward to better things during the coming year. The 108 passions originate in the five feelings of sight, sound , smell, taste and touch plus consciousness. These six multiplied by three (pleasant, unpleasant, or neutral) feelings total 18. Each of the pleasant, unpleasant, or neutral feelings are either attached to or detached from pleasure; 18 times two equals 36. These 36 multiplied by three (past, present, and future) give us a total of 108 passions. |
Contact UsTri-State Denver Buddhist Temple Telephone: 303-295-1844 Ministerial Staff: Rev. Diana Thompson, Rev. Noritaka Imada, Temple Staff: Donna Inouye, Office Hours (Mon - Thurs): 8:00 a.m. - 3:00 p.m. Week Day visitations are by appointment only. Please schedule appointment by phone.
TSDBT is located in Sakura Square. Please visit and support the businesses and cultural events here at Sakura Square! As a Jodo Shinshu Temple, we are associated with the Buddhist Churches of America (BCA) based in San Francisco, California. The first BCA missionary arrived in California in 1898 under the sponsorship of Nishi Hongwanji, our mother temple in Kyoto, Japan. ©Copyright 2004-2019 by TSDBT. All rights reserved. |